As I sat in the pew later, looking around, I pondered all the stories behind all the people seated around me. No doubt, we are still internalizing the experience of this Covid year. While it is something we have experienced together, I suspect each person's takeaway will be unique. I suspect the insights will continue to reveal themselves and that they will frequently come in unexpected ways, through remembered vignettes, in moments that capture the meaning for us.
These remembrances take on life, meaning, and permanence when they are shared and received. There are stories all around us waiting to be told, needing to be heard. In our haste to return to "normal," let us not forget to ponder what has happened and to listen to one another. Our way ahead may depend on the wisdom we gather from what has been. My great hope is not that we go back to things as they were, but that we are changed by what we have experienced--changed for good.
(Click on link to enjoy song from the musical, "Wicked"--it will make you smile!) Changed for Good from the musical, Wicked
May the Lord bless you and keep you!
May the Lord shine his face upon you and favour you!
May the Lord lift up his face toward you and grant you shalom!
Number 6:24-26 (see translation by Everett Fox)
Click here to enjoy a musical rendition of these verses, in English and in Hebrew.
Lovely luminous imagery fills this blessing, along with poetic rhythm and a sense of comfort. The Lord draws near, with face lifted towards us in a gaze of pleasure and affection. Indeed, the text could read: ‘May the Lord smile on you.’
Note the pairs of divine actions: bless and keep, shine and favour, lift up and grant peace? Why might these actions be paired as they are? Jewish storytelling traditions (midrash) suggest that one action is consequential to the other. Thus, if you receive a blessing (gift), then it needs to be kept (protected) or it may be lost or stolen from us.
Then again, the three verses are sometimes interpreted as having an ascending order: a blessing of material goods (food, shelter), followed by a blessing of spiritual qualities, and finally the promise of shalom as the combination of the first two, i.e., peace in its fullest sense. The midrash highlights this climax through a series of statements about the greatness of peace and how fitting it is as the ‘seal’ to the blessings: e.g.:
‘The blessings are of no avail unless peace goes with them… Great is peace, for it was given to the meek; as it says, But the humble shall inherit the land, and delight themselves in the abundance of peace (Ps. 37: 11). Great is peace, for it outweighs everything.’
- Numbers Rabbah 11: 7
In this last statement, can we hear echoes of the Beatitudes (‘Blessed are the meek, for they will inherit the earth’)? We might ponder how Jesus, a faithful Jew, was influenced by verses of blessing in the Hebrew Scriptures.
Aaron’s Blessing is a prayer that lends itself to Christian home-based spirituality practices. Deeply rooted in Scripture, it is a powerful prayer, yet also gentle and unlikely to offend, even where diverse levels of religious commitment are present under the one roof. You may wish to introduce ‘Aaron’s Blessing’ as part of extended family or community gatherings. Or bless young children before they sleep by laying hands and praying Aaron’s Blessing. Remind them that God is smiling at them; and check your own face: the medium is the message! •
Bibliography: Fox, The Five Books of Moses (New York, 1995); Leibowitz, Studies in Bamidbar (New York, n.p.d.); Midrash Rabbah: Numbers Vol 1; (New York: Soncino, 1983).
© Teresa Pirola, 2012, 2021. lightoftorah.net. Reproduction for non-commercial use is permitted with acknowledgement of website. Blog Article





