"In those days a decree went forth from Caesar Augustus that the whole world should be counted". Yes, we could Imagine a time when the whole world could be upended by an imperative beyond our doing or control, not by imperial pronouncement but by the imperative of a worldwide pandemic. Despite the twenty centuries of sophistication between then and now, we were not dissimilar after all. So might our own time and lives also be ones where Christ might choose to dwell?
We found ourselves compelled to take a fresh look at the nativity story as told by Matthew. As I wrote in WHY THESE WOMEN: If we focus only on the familiar beloved Lukan version, we can limit the manger to a gathering place for the wide-eyed child, for those singing "Joy to the World," and for families reunited for the holidays. But Christmas is also for the ones who just buried a loved one, for the parent who cannot afford food for their child--let alone a gift--for the sick, the confused, the addicted, and for those with nowhere to sleep for the night.
There are also times in our lives and in our world when Matthew's telling is a more accurate rendering, when the circumstances Matthew describes resonate with our own experience. Matthew speaks of troubling dreams, Herod killing the children of Bethlehem, and a family fleeing under the cover of darkness to seek refuge in a foreign land. This, too, is Christmas.
That might become your Christmas story, at least for this year. Once upon a time, you would say, when my life was in peril and at its worse, God was with me. That is what Emmanuel means, God-with-us. And that Christmas story would become your own.

The Flight into Egypt, Henry Ossawa Tanner, 1923

Massacre of the Innocents, Fra Angelico, 1451-1452
All italicized sections above are excerpts from WHY THESE WOMEN: Four Stories You Need to Read Before You Read the Story of Jesus.
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